Secularism is the principle that separates religion from public or state affairs. This promotes equality and balance in a country by preventing the government from being biased toward a specific religion. Citizens of a secular nation get religious freedom.
Secularism forms a crucial topic in General Studies Paper-2 of UPSC. Therefore, candidates aiming to qualify for the UPSC exam must gain a thorough understanding of secularism. Besides being relevant for the exam, understanding secularism and its features empowers future civil servants to appreciate the importance of religious tolerance, legal neutrality, and inclusive governance.
Secularism in India is a crucial factor in the nation’s identity. It is defined as a clear separation of religion from governmental affairs and public policies. Secularism ensures that the religious beliefs of Indian citizens remain a private matter. With secularism in place, any single faith in India can not dominate others. This allows the Indian state to maintain an impartial stance that improves religion equally.
India's stand as a secular nation is deeply embedded in the country’s history. It reflects that for centuries, people in India that belong to various religious backgrounds have coexisted in and have peacefully practised their cultural beliefs.
Secularism in India can be traced back to ancient civilisations like the Indus Valley. In this civilisation, notable centres such as Harappa didn’t have priestly dominance. Additionally, cultural expressions like music and dance expanded independently without religious influence. Indian society at that time accepted people’s beliefs ranging from theistic to atheistic and accepted diverse philosophies.
Religions such as Hinduism, Buddhism, and Jainism coexisted peacefully in Ancient India. There was no evidence of state-imposed religion. Additionally, sites like the Ellora caves provide proof of their harmony through construction of temples of multiple faiths standing side by side.
The medieval period in Indian history witnessed a renewed emphasis on inclusive values through movements like Bhakti and Sufism. Thinkers and saints such as Kabir, Guru Nanak, Mira Bai, and Khwaja Moinuddin Chisti promoted a spiritual spirit that extended religious boundaries. This emphasised love, unity, and universal brotherhood.
Emperor Akbar also promoted religious tolerance through policies that reflected secular governance. He appointed ministers from various faiths, prohibited forced conversions, and abolished discriminatory taxes like Jizya. His initiative, Din-i-Ilahi, and the creation of the Ibadat Khana, a forum for interfaith discussion. All these steps illustrated his vision of a spiritually inclusive state.
Colonial rule significantly affected the secularism principle in India. While the British administration introduced a common legal system, its "divide and rule" strategy fueled communal tensions. Policies such as the Indian Councils Act of 1909 and later the Government of India Act of 1935 institutionalised religious divisions by promoting separate electorates based on religion, caste, and other social categories.
Despite this, the Indian independence movement remained deeply rooted in secular ideals. The Indian National Congress, formed in 1885, was a platform that united people across religious lines. Leaders like Jawaharlal Nehru actively opposed religious divisions in governance, calling for a secular democracy. His 1928 report advocated the elimination of separate electorates to ensure equality and promote a unified national identity.
Indian secularism stands apart from the Western notion of a strict divide between religion and the state. Unlike the model of "church-state separation" followed in many Western democracies, India’s approach is rooted in the principle of "equal regard for all faiths". This idea is deeply influenced by its philosophical and spiritual traditions.
Rather than being indifferent to religion, Indian secularism embraces religious diversity through the concept of “Sarva Dharma Sambhava”. This idea conveys that all religions, though different in practice, ultimately aim for similar spiritual goals. The inclusive interpretation for all religions and cultures has been advocated by personalities like Swami Vivekananda and Mahatma Gandhi, who viewed secularism not as detachment from religion but as a harmonious coexistence of different religious beliefs.
In India, the state does not align itself with any official religion, yet it recognises the unique cultural and legal traditions of different communities. This is reflected in the existence of personal laws that vary by religious group on civil matters like marriage, inheritance, and divorce.
Secularism in India is a practical framework designed to manage religious diversity. It functions as a tool for promoting unity in diversity, ensuring that no religion dominates the public sphere while all are acknowledged and protected under the law. This model seeks not to erase religion from public life, but to build a society where multiple belief systems can thrive side by side.
Secularism in India has always been a fundamental principle that guides the functioning of the state, even before the term was added to the Constitution. While the original Constitution did not use the word "secular," its spirit was proven in the provisions to ensure religious freedom and equality.
The 42nd Amendment of 1976 formally introduced the term secularism in the Preamble. This reinforced the state's commitment to maintaining a neutral stance towards all religions. However, the Constitution still lacks a clear and detailed definition of secularism, making it a concept that continues to evolve through interpretation and practice. Here are the main points of secularism in the Constitution of India:
The Preamble declares India to be a secular nation, indicating that the state shall not favour or discriminate against any religion.
Despite its inclusion in the Preamble, the Constitution does not define secularism in exact terms, leaving it open to interpretation.
A proposal to formally define secularism within the Constitution was made through the 45th Amendment Bill, but it was rejected by the Rajya Sabha, and hence, never became law.
Indian secularism is shaped by judicial interpretation and governmental policy, rather than a fixed constitutional definition.
The Indian model emphasises equal respect and treatment for all religions, differing from the Western notion of strict separation between religion and state.
Despite the Indian Constitution's commitment to religious neutrality, ground realities differ significantly. While the state is mandated to treat all religions equally, society continues to clash with deep-rooted religious divisions. This poses serious challenges to the secular framework proposed by the Constitution.
Here are the key challenges to secularism in India:
Religion-Driven Politics: Today, electoral strategies based on religious, caste, and ethnic identities have become common in India. The mixing of religion and politics has destroyed the secular nature of democratic processes, turning elections into platforms for identity-based mobilisation.
Spread of Communal Narratives: Polarisation is often fueled by myths, misinformation, and stereotypes that target minority communities. These narratives weaken rational discussions and result in social division through a political agenda.
Competitive Religious Mobilisation: When one religious group is politicised, others tend to follow the same format to safeguard their own interests. This practice results in a cycle of mutual distrust and inter-religious tension.
Outbreaks of Communal Violence: Communalism in India has frequently resulted in violent clashes and riots. These events not only disrupt public order but also leave lasting scars on society and trust between communities.
Religious Extremism and Vigilantism: In recent times, the rise of aggressive religious nationalism, particularly centred around Hindu identity, has led to incidents such as mob lynchings over cow slaughter suspicions. Additionally, forced closure of slaughterhouses, and campaigns like ‘love jihad’ and ‘ghar wapsi’ have also impacted religious tolerance. These actions reinforce a divisive mindset and challenge the constitutional principle of secularism.
Islamic Extremism and Radicalisation: On the other side, extremist ideologies such as Islamic fundamentalism, which advocate for a theocratic state governed by sharia law, also conflict with secular democratic principles. Instances of radicalisation among sections of Muslim youth by international terror groups like ISIS have further strained India’s secular structure and social harmony.
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